Danielle Ramos
Y20.7503 019

The Veiled Ummah of Islam find their voices on the Internet

Many 30-something middle class Islamic fundamentalist housewives and mothers,from Saudi Arabia,Eygpt, Iran and Palestine are beginning to find their voices online. Their thoughts can be heard trickling and buzzing through America Online Islam chat rooms and messaging boards, through MSN Islam message boards and, just like anyone else, through email. They talk about their children, perfecting their relationship with Allah(Shahada),the obligation of motherhood and being good women. They also speak about the matawah(religious police), driving restrictions, and limitations on worship in the mosque, though they still refuse to talk about sex, clitorectomies, polygamy and other volatile personal issues, choosing rather to express their solidarity by evangelizing their religion to western Internet users and engaging in anti-American foreign policy rhetoric. On the other hand the Internet is a promising medium for the eventual liberation and enhanced self expression and creativity of “oppressed” Muslim women.

Muslim Women are ubiquitously involved in all aspects of Internet use, including chat, message boards, surfing, website hosting and creation, and even website development. The speak about their primary duties as wives and mothers and the happiness it brings them. Their complaints are valid but their religious leaders are suggesting that the Internet should be censored so that innocent,traditional Muslim women are not tempted to break the laws of hayaaí (modesty) through western biased global communication.

For this paper,I will attempt to engage the Islamic woman in debate on self expression via the Internet I hope to grasp how the Internet can enlighten or resolve her faith in Islamic culture. With some insight into her special needs as the equal but weaker sex in her extremism culture, I hope to understand why and how submission impacts her daily life. What I have found, however, is perhaps even more frightening to the western mind. Most Islamic women who use the Internet in 2002, have used it to further the gender subjugation, inferiority and inequality between the sexes in such an ingrained way, that the promise of globality amongst them and us is elusive. Will feminism via the Internet help explore attempts for political and cultural expression,thereby showing that The Internet is the antithesis of Islamic culture


women praying in Saudi Arabia

The Muslim world has a controversial relationship with the Internet The common understanding about Muslim women and the Internet, especially in the west, is that like other aspects of the Islamic educational system, and systems of information, women are cut out of it entirely, separated from the global landscape through a thick sheet of male dominance. The Internet was supposed to make lives easier and to help us learn about all people and their cultures. We in the global community are learning—everyone is not a friend. Bias and intolerance for a culture different from your own is enough to start a Jihad—masked as a fight of David against Goliath.

The Internet allows us to find out as much as the Islamic world is willing to tell us and it also allows the world to question the Islamic mindset. Currently we are at a great historical impasse in humanity. Democracy, spirituality and the individual rights of every global citizen is at risk. Quranic precepts clearly influence the mode, tone, and content of any communication between men and women. This prevents any questionable communication from being seductive, lewd, crude or suggestive. Saying all that, I also intend to discuss the role Shari'a Law plays in fundamentalism. The world wide feminist voice, inclusive of Islamic women have already been sown. Even more paradoxically, the Internet may be the vehicle by which women in fundamentalist Islamic cultures can be heard. However, this may not be possible since their spiritual leaders have come up with new guidelines(Fatwaah) for chat on the Internet

Women and men are cautioned,that the Internet is a place of great evil,which may be leading the women to behave adulterously. In fact, many religious figures have decreed this warning especially for women.
One such fatwa (decree) was from Belief.net by Imam Saidullah Khan on the" Right to Chat "on the Internet He councils that Islamic etiquette demands that any communication, especially between males and females, comply with the highest standards of hayaaí (modesty), and that decency and "purity of intention are of paramount importance." He also stated that serious consideration of all forms of communication should be considered."


Afghanistan Women in Burqa

Identity as a Moslem and Islamic doctrine coming out of extremist cultures are central to propaganda. This type of discipline prevents Islamic individuals from identifying with any national group or democracy outside of Islamic statehood and Allah. This psychological indoctrination and barrier encourages zealous,one-sided rationale.The dogma and culture of teaching hate and intolerance for western and democratic values has a dominant importance in shaping extremist society. This conspiracy points out that the womens' status of equality is secondary. The societal objectives have to be achieved before equality. Only then can women and their special needs,as the equal but weaker sex, be dialogued. The Internet has opened a new frontier for all women in their struggle to express themselves, and Muslim women now have an opportunity to exchange ideas and promote democratic principles as Islam decreed.

There are no real solid studies done on the level of Internet use amongst Muslim women, but through dozens of interviews and research on AOL:Islam and MSN: islam. I have found fascinating developments/tendencies amongst Muslim women of all persuasions—be they religious,secular,Arab, American, from different national origin, and in all degrees of philosophical beliefs about gender roles, and specifically feminism, within Islam. How Muslim women theorize about their political and cultural issues,and how the Islamic feminism movement will move from theory to strategy in implementing its priorities is unique in Islam. The Muslim woman should define her activities and goals,so that efforts to improve public and private lives are under one umbrella when peace eventually comes.

The opportunities for women in Islamic culture has been tradition bound towards motherhood and in light of their contribution to the overall national struggle, they now have legitimate demands on the Islamic brotherhood for equal status. Many of them currently are the sole providers for their families and have to work outside the home in their traditional society. We must now wait and see the rewards such honor and faith will bring these women from their Islamic brothers.

Islamic individuals and women all over the Arab world identify their struggle for equality and freedom with that of the Palestinian state. They believe that this struggle for freedom of Palestine is what is holding them back from gaining other freedoms in their society. To me it seems like they have translated their struggle to Palestine for equality and freedom by identifying with a national(faith) agenda, which of course, skirts the issue of a feminist movement,and works for them only until or unless Palestine becomes an official country in the world alongside Israel. Do Muslim women then have a chance for political freedom or will women’s freedom be pushed aside for another cause.


Women In Chador-
Like Black Ghosts

In a televised interview recently done by Barbara Walters on 20/20 in Saudi Arabia, she interviewed the crown prince,students from a university in the town where some of the hijackers came from about their school curriculum and how they viewed America,and also spoke to four middle class Islamic women about their lives and touched on the topic of their lack of freedom in their society. It was interesting to note,that they thought that certain liberties needed to be had— such as the chance to drive or freedom from the Matawah(religious police) who control all parts of their daily lives due to traditional culture. They believed the Matawah should be disbanded due to their unpopularity. They also hoped to be able to convince their culture that Muslim women should be granted the right to drive. This seemed very important to them. What was interesting was,they did not mind wearing the abaya which they felt protected them from unwanted advances. One interviewee said—"It is a uniform". It was clear what they were fighting for— personal freedom(basic human rights), the right to drive, medical help without their husbands permission or to even travel abroad without his consent.

Feminism tried to bring to light the question regarding power, equality and basic human rights and has become the source of much dialect in the fundamentalist society. Should Islamic women have a role in the new global culture,economy and their society? It is commonly accepted in the west that in Islamic extremist cultures,women do not have the opportunity to express themselves. The difficulty with any attempts at Feminism,promoted to Muslim women is that it shakes the social structure in ways it does not,in western culture. The culture of Jihad in Islamic culture does not believe nor encourage women to partake of any modernity and believes the woman’s place is in the home which is further enforced by Shari'a law.The URL http://i-cias.com/e.o/sharia.htm states:

“Shari'a is the law of Islam, based upon the Qu’ran, the Sunna, parallel traditions and work of Muslim scholars in the two first centuries of Islam…Shari'a is the totality of religious, political, social, domestic and private life.”
Shari'a importance is related to Islamic societies that have gone through a period of Islamization such as Sudan, Iran, Saudi Arabia, and to some extent Libya. Where Shari'a Law truly counts is in domestic law relating to family, marriage and inheritance.

The Rhetoric in Islamic culture promotes the submission of the islamic woman which enrages Western culture, since many of us believe that women in the middle eastern culture are either being subjugated against her will or we think she is being lazy and parasitic. Western culture's ultimate goal seems to be one culture catering to an individual needs and desires. Islamic extremist society analysis of this—is the destruction of the human spirit which is an affront to Allah. In Benjamin Barber's Jihad vs. McWorld, argues that the new technology and the Internet offer soft services and technology aimed at the mind and the spirit or aimed at undoing the mind and the spirit (60).

Since Musim citizens believe its faith is the most supreme and complete manifestation of all three monotheistic religions— Judaism, Christianity and Islam. I have to wonder why most of the citizens in Islamic countries,live in conditions of poverty, illiteracy, subjugation and underdevelopment churning out young citizens with mindsets for Jihad bent on world dominantion by Islam or destruction of all things infidel. Obviously religion is not doing it for them,their real lives are such misery. The lack of self-respect by the older generation and racial hatred and intolerance taught to young people,lack of job opportunities and the political repression in their own countries is behind a lot of Muslim defiance. A great example of this rage was manifested from among educated Muslim youth from Saudi Arabia who bombed the world trade center and the pentagon on September 11th 2001. Can you imagine the intolerable lives they must lead to commit such murder in the name of Allah. So what do Muslim women have to say about terrorism, their lives and the equality? One such email I received was from a muslimah who wrote this letter to me.

(email SIC)
From: SUMBALALI
To: Querida D
IM -NOT SURE YOUR GOING TO LIKE MY VIEW POINT ON THIS SUBJECT. ITS AVERY TOUCHY SUBJECT FOR ME TO DISCUSS.MY OPINION ON THE WHOLE SITUATION. IT IS THIS: I REALIZE WHAT HAPPENED ON THE 11TH WAS WRONG, IT SHOULDN'T HAVE HAPPENED BUT "DOES THAT GIVE AMERICA THE RIGHT TO GO BULLYING OTHER COUNTRIES INTO HELPING IT LOOK AT THE SITUATION THEY PUT PAKISTAN IN THEY SAID EITHER YOU ARE WITH US OR AGAINST US HOW COULD THEY PUT PAKISTAN IN SUCH A DANGEROUS SITUATION?"I MEAN THEY WERE FORCED TO TURN THERE BACKS AGAINST OTHER MUSLIMS AND RISKED HAVING THERE OWN PEOPLE REBEL AGAINST THE GOVERNMENT FOR GOING ALONG WITH AMERICA HOW COME AMERICA CAN GO INTO OTHER COUNTRIES AND KILL THOUSANDS OF PEOPLE WHICH THEY HAVE DONE BEFORE AND ITS ALL RIGHT BUT THEN WHEN IT HAPPENS TO AMERICA ITS ALL OUT WAR ITS JUST NOT RIGHT!!!!NOT ONLY THAT THE HAVE ISRAEL HAS THE US IN ITS BACK POCKET AND LETS FACE IT JEWS ARE NOT THE MUSLIMS BIGGEST FANS THEY ARE PUSHING US OUT OF WHAT LITTLE COUNTRY WE HAVE IN PALESTINE WHERE DO THEY EXPECT THEM TO LIVE? BUT WHO CARES AS LONG AS THE JEWS GET THERE WAY! ALSO OSAMA IS A PRODUCT OF AMERICA THEY CREATED HIM IN THE COLD WAR. HOW STUPID DO THEY FEEL? IF THEY HAD JUST KEPT THERE PROMISES AND HELPED THE STARVING PEOPLE IN AFGHANISTAN MANY YEARS AGO INSTEAD OF TURNING THEIR BACKS WHEN THE SOVIETS WERE DEFEATED THIS WOULDN'T BE HAPPENING TODAY I THINK THE AMERICAN GOV. KNOWS IT THERE FAULT AND THAT'S WHY THERE GOING FULL FORCE ON A COUNTRY THAT BARELY HAS ANYTHING SO THAT THEY CAN KEEP AMERICANS FROM REMEMBERING THE REAL REASON WHY ALL OF THIS HAPPENED!

One must also remember that most poor and uneducated Muslim women living in fundamentalism,will not have Internet access in their society. Those who can afford to have Internet access are usually in the minority and affluent. I have attempted through Islamic message boards and chat-rooms online to interview Islamic women. It has been a frustrating experience not only because it seems to be an abundance of Islamic men online but because Islamic extremism is now promoting the Internet as evil and not as the enlightenment tool that it is,as witnessed from this question placed on a message board at
AOL:Islam Community.

Question: Is it permissible to go on Islamic chats?

Answer: This is from the pathways of the Shaytaan. There is no such thing that is called “Islamic chat” - meaning that there can be no relationship between a man and a woman outside of the realm of marriage. Rather, this is a satanic relationship and not an Islamic relationship. Islam came to prevent the means of evil, and preventing the evil takes precedence over bringing about good. So many of these kinds of relationships, which people call by other than their proper names, lead to temptation and having meetings (i.e. dates), and maybe that may lead to fornication or holding lust for one another. Therefore, we say that this door must be closed and we must be warned about the Internet and using it in wrong ways, because in the Internet there can be found trials and tribulations and channels that corrupt the person's character. So the Muslim woman must fear Allah and not follow the footsteps of the Devil, by establishing these kinds of relationships over the Internet And how many of these types of relationships have corrupted women towards their husbands and men towards their wives, and the children - boys and girls? And we ask Allah's forgiveness.

I wonder what they are afraid of most, the idea that Islamic men and women might be able to think outside of religious sphere,thereby allowing democracy to take hold and banishing religion to the realms of the dark ages, where it belongs or allowing the Islamic people to grow both economically and intellectually. For them to have equality amongst all their citizenry is of paramount importance.The global movement, through the Internet and engineered through democratic priciples, enabled Muslim extremists to try global warfare in the name of Islam How can they not see how they are being manipulated by the forces of their culture,who trap them in lives of misery by suggesting that they fight a Jihad in the name of Allah. Is the fear really about pleasing Allah and preventing Muslim people from going to the fires of hell?

I am currently reading a few books by Islamic women authors who have written about their experiences in their extremist societies and one such author is Leila Ahmed, a Muslim author who argues that sexuality is one of the main reasons why Islamic women are still in subjugation. She wrote the book Women and Gender, the author shows us the mental and physical controls that are prevalent in Islamic societies from birth until death — women are encouraged to be submissive and to deny their own sexuality. Women in these countries undergo the brutal, systematic torture of clitorectomy, or female circumcision and most girls at very young ages and depending on the area where you are born — the severity of the female circumcisions varies.This procedure is also done without anesthetic. This is brutality enforced by cultural, social and religious attitudes towards the female sex for the benefit of men. In these societies you will be able to observe the result of submission enforcement towards girls and women who have no power—they are subject to rape and other forms of abuse as a result,more interesting is that Ahmed suggests that without Qu'ranic Islam, the women in these cultures would be treated even worse.


Held at a Jail in the Sudan
Bare feet and Fully covered

While surfing the Internet, I came upon a focus group interview that was done on about 30 Islamic women living in Cairo: The majority of the subjects came from either clergy or bazzari (merchant) families. One of the questions asked was about women and power. One of the women in this group who was interviewed stated:

“Many leaders did not challenge the Islamic principles, rather they challenged their interpretation and implementation. Members of the legal opposition groups lauded Islamic provisions for women's rights and criticized the state's interpretation and implementation of them.”

Another woman who previously agreed with the repressive regime views on the role women should play in Islamic society now said:

“They claim to be Muslims but are far from it. This regime has a political view of women, for political exploitation. Women suffer double exploitation. They have passed some laws, but their implementation is left to the Male judges' discretion. We still lack legal protection, but if men respect women and children's rights, many of our problems will be s solved.”

Another of the women from the interview stated:

“One of our problems is lack of coordination between our women. I mean, women of our society with outlook, intelligence, and progressive ideas currently do not have cooperation. Due to the same mistakes going in the larger society. I think there is a conspiracy against women. If they were united and cooperated, they could start a broad movement in the society, which would make men, who control most of laws and rights, to follow.”

The interviewer also asked, "Do you believe men plot against women's uniting?"

"It is possible, one suspects this. Men are not united either. Men, at least, are united about their issues, we women are not unified on our own issues either".

Another woman from this focus group said

"women are equal to men but have weaker minds, that is why we spend most of our time gossiping and chattering."

Well of course if I believed I was nothing more than a little girl,not worthy of doing anything better than gossiping and chattering like a young girl playing with dolls and my little girlfriends, then I deserved to be in a cage either created by the men who dominate over me or one of my own creation. This leads me to believe that these women are really simple minded or unsophisticated and they really know little about the real world, so how can they have an opinion about the things of the world? This is why when you observe their communication,it is always about family or about the anti American rhetoric that their governments spoon feed them as a steady diet. They are only repeating what their government is saying without proofing what they are being taught, like children are taught to read and write.
.
There has to be an end to the denial and more attention to the very valid injustices that poor Muslim women and their families must suffer in their own homes in Islamic fundamentalist countries. The Western world often contemplates why girls are left uneducated and how to get these women access to medical treatment. Even in countries that are considered moderate. What amazes me more is when they transpose that same attitude of indifference towards a fellow human being,like in a recent case in California that occured about a month ago(March 2002) where a little Muslim Saudi girl—an 11 year old was kept as a maid and lived in appalling conditions,inside the family garage of a wealthy Saudi family in one of the rich suburbs of Los Angelos, California. She was kept destitute,uneducated and made to sleep and go to the toilet on the garage floor because she was not one of them, she was treated worst from how most people in the United States and the Western Hemisphere treat their pets,even though the children she was being a maid for and her were the same age. Is this what Islam is about? Where is the humanity of the great Islamic religion and why do they break the laws of a western culture that values freedom and children? Did they think their wealth entitled them to treat this little girl so terribly because she did not have any legal status in America and she was defenseless or was it because she was from Saudi Arabia? They should be prosecuted because what they did was criminal.

Tradition is the obstacle to democracy in Islamic society,to women’s full political autonomy, and to women’s having basic human rights met. My quest for dialogue from Islamic women has been hard because it is so difficult to communicate with them due to my lack of knowledge on Islamic culture and a result of this is that I have been stonewalled every time. A typical answer to my questions on "What is the Islamic women's role in her culture?
She replied:


I'm afraid your questions reveal more about your lack of knowledge than anything else. There is no such thing as "Islamic Culture". There are a multitude of national, racial, tribal cultures whose members are Muslim There is a great variety among them. Some are more in tune with the principles of Islam and some less. But that is culture, not Islam.

Now, this could be interpreted in at least two different ways. First, it could mean that the question truly is ignorant, and represents such significant naivetÈ that it doesn't deserve an answer. Or, it could simply be a hostile and insular reply to a non-Muslim So, when I reanalyze the question: "What is the Islamic women's role in her culture?" I don't see anything particularly ignorant about assuming that there is some general role that might be answered by different people with different specific answers: that of housewife, that of teacher, etc., rather than the non-answer that I got. When I have tried to communicate that the reason I am asking questions, is to learn what roles they play in their culture and Islam, they have belittled me on my quest by suggesting that my questions were presumptuous or unintelligent. A typical question to me in return was why doesn't the United States get out of their countries and whom do we think we are trying to save. They felt that we were subjecting them to our values, when in truth they do not want to be saved. What they want is to be granted the status of equality as Islam decreed and to have the option to exercise it when and if they chose.

These are the list of questions I used to dialogue and interview Muslim women online:.
a) What country do you represent in Islam and please answer the questions in full or part from your own point of view.
b) How has the Internet benefited Islamic women?
c) What is the Islamic women's role in her culture?
d) Are they free to express themselves?
e) How do the alias handles on the Internet help those Islamic women who can afford access to the Internet and who live in fundamentalist cultures express themselves?
f) What do they talk about?
g) What do they want the world to know about their lives.
h) How many children do they have.
I) Does being on the Internet interfere with their roles as women in their families?
j) How many sister wives do most families have living in an Islamic culture and how does the multiple wife system work?
k) Does it affect the relationship between men, multiple wives and the children that are born into families with this arrangement?
l) Is it recommended that men have more than one wife?
m) Do women in fundamentalist society design websites and what are the websites about?
n) Do Islamic women living in fundamentalist society have social lives outside of the Internet and do they belong to groups that provide for political and cultural equality?
o) What do you think of the culture of Feminism in Islam and what role can it play in Islamic culture and how should it work?
p) What do you think about the Towers of Light for a memorial?

I have also submitted the same questionnaire to the Imam at Belief.net who may or may not answer the questions. So far I have received few replies from Islamic women from North America and Saudi Arabia whose replies I will share independent of this thesis. Some have chosen to decline all my questions by saying they do not have time to answer any of my questions or it will take too long to answer. It seems like the sharing of certain types of information is looked on with great suspicion. What I did get from those who replied to a few of the questions was that the Internet provided lots of information and that as long as they kept within the confines of what the religious edicts said, it was okay to be online since they saw no reason to discuss any other topic that might be of interest to those who are non-Muslim

The women also did not want to discuss anything political or of intellectual value because they believed it really did not concern or benefit them on their quest for spiritual perfection. One interviewee who did not say if I could state her handle said that the Muslim women’s role in her culture depended on “if she is married it is to try to prepare for the hereafter as best as she can, and commit good deeds while married to her husband, because both are equal slaves surrendering to Allah. They both help each other. If she is not married, then I would assume she does whatever it is she needs to do to get through life while following Qur' an as best she can if she is not currently married” She also sent me a link to Women in Islam versus Women in the Judeo-Christian Tradition: The Myth & The Reality.

Any reform that changes the status of Muslim women will not succeed in extremist Islamic society without reforming Islam's religious doctrine and the tribal culture way of life. An American Muslim, Malcolm X, said "the fate of a nation depends on how it treats women." He is correct in his assessment—the Muslim world could learn from him that extremism behavior is tantamount to bullying and murder. The religion of Islam is long overdue for its renaissance. In the west we need to get on with our own lives and get over our perception that Muslim women need to be saved. They don't want the status quo changed as answered by this Muslimah when asked this question—What do you think of the culture of Feminism in Islam and what role can it play in Islamic culture and how should it work?

She replied "Whew, this is a big question, for which I'll just give a brief answer. I was a 60's & 70's era feminist and have come to understand how much I, as a woman, have lost by gaining "equality." I now am an Islamic Feminist. I work to eliminate the unIslamic, culture-bound marginalization of women in many countries, and within some "Islamic" organizations in the US."

Their struggle is entwined with the type of Islamic doctrine taught and practiced today. The ideals of Islam and democracy can only happen by a change in government and tribal culture. It seems that in the year 2002, The three main religions are still arguing about whose religion is the best for all the citizens of the world, dogma and extremist rhetoric will continue to be the thorn that separates all global citizens. The rhetoric of American foreign policy swings like a pendulum of enormous proportions against those who are in power and the tired, poor of the world keeps looking to America and western culture to fix their needs which are enormous, the argument will vacillate between religious dogma and dogmatic government policy around the world. Both eastern and western society are proclaiming to the world the other side is inaccurate, but the absolute truth is history has proven that fundamentalists are seldom always right...
As a fun loving Trinidadian woman of roman catholic upbringing and non-practicing from the Caribbean where every creed and race has managed to find an equal place, I might suggest that they learn to respect and admire what each culture can bring to the melting pot, Because religion has the same set of problems as government. The nature and structure is a guided journey dictated by the person in the driving seat and the shepherd convinces the follower of the Light that his blueprint or bible is the one true book of Life. In some respects all three major monotheistic religions of Abraham and states have divisions that will counterfeit data or destroy it to strengthen their status, relying on the general ignorance of their flocks who watch these master actors. It also must be firmly understood that there are groups or individuals on both sides of the fence who are honorable, direct and trustworthy. My friend, Kelly A Steele said it best. "Many will perceive truth to that moment.....there IS NO REAL truth unless you accept an axiom that all is thought and agreement by many....ergo..the Internet allows ideas to be explored....Truth is a perception...Real truth always succeeds." The is only one building that houses mankind. The disciples of these religions are in a barn of their own making and it smells of corruption and inhumanity to man which results in the submission of women. In this bitter dogmatic battle, fought for the most part by positioned elderly men who are highly resistive to change, entire governments or communities are upset by the ensuing disenfranchisement and the time is fast approaching when all parties are going to be forced to admit they are all fighting for the same thing. The American constitution states what all men and women really want— Life, Liberty and the pursuit of Happiness.



------------------------------------------------------------------------

 

 

 

Works Cited

An Islamic Perspective on Violence Against Women <http://www.mwlusa.org/pub_violence.html>

Ahmed Leila. "Women and Gender in Islam : Historical Roots of a Modern Debate "-August 1994
"A Border Passage : From Cairo to America-A Woman's Journey -June 2000

Afkhami Mahnaz. Faith and Freedom : Women's Human Rights in the Muslim World (Gender, Culture, and Politics in the Middle East) _July 1995
"In the Eye of the Storm : Women in Post-Revolutionary Iran
(Contemporary Issues in the Middle East) April 1994

Afkhami Mahnaz, Friedl.Erika. Muslim Women and the Politics of Participation : Implementing the Beijing Platform (Gender, Culture and Politics in the
Middle East) - November 1997)

Barber Benjamin. “Jihad vs. McWorld :Terrorism’s Challenge to democracy.”
2001

Bodanky Yossef . “bin Laden : The Man Who Declared War on America.”

Brooks Geraldine. “Nine Parts of Desire :The Hidden World of IslamicWomen.”
1996

Department of Defense. “U.S. Army Survival Manual.”

Ehrenreich Barbara, English Dierdre. “For Her Own Good: 150 years of
The Experts Advice to Women”

Freidman Thomas L. “The True Believer. Thought on the Nature of
Mass Movements.”

Goodwin,Jan. Price of Honor : Muslim Women Lift the Veil of Silence on the Islamic World- August 1995

Yazbeck Haddad,Yvonne. Islam, Gender and Social Change et al
- December 1997)

Hoffer Eric. “The Core of Muslim Rage. Commentary for The New York Times.”

Khidr Abd Al-Abbas Hamzah. “ Saddam's Bombmaker: The Terrifying
Inside Story of the Iraqi Nuclear and Biological Weapons Agenda.”
November 2000

Kandiyoti Deniz. “Women, Islam and the State.”

Kaplan Robert D. “Soldiers of God.”

Khatami Mohammad. “Islam, Liberty and Development. 1998”

Issues of Concern for Muslim Women<http://www.mwlusa.org/pub_issues.html> September 1995

Landau Elaine. “Osama bin Laden.”

Lamya' al Faruqi Dr Lois “ISLAMIC TRADITIONS AND THE
FEMINIST MOVEMENT: CONFRONTATION OR COOPERATION?” <http://www.jannah.org/sisters/feminism.html>

Latifa. My Forbidden Face: Growing Up Under the Taliban: A Young Woman's Story et al (- April 2002)

Udel Lambert Miriam. "Born in the U.S.A : A New American Islam
Proves Devotion and Women's Liberation Do Mix."
< http://www.prospect.org/webfeatures/2000/12/lambert-m-12-08.html>

Mansfield Harvey C .“The Prince, Niccocola Machiavelli. -- 2nd edition”

Mernissi Fatima, Lakeland Mary Jo. The Veil and the Male Elite : A Feminist Interpretation of Women's Rights in Islam - November 1992

Miller Judith. “Germs: Biological Weapons and America's Secret War.”
September 2001

Mohammad Khatami . “Islam, Liberty and Development .” 1998

Muslim Women's League. “Gender Equality in Islam.”
< http://www.mwlusa.org/pub_gender.html >

Netanyahu Benjamin. “Fighting Terrorism: How Democracies Can Defeat
Domestic and International Terrorists.” March 1997

Rahman Fazlur, Moosa Ebrahim. “Revival and Reform in Islam.”

Sa'dawi Nawal, El Saadawi Nawal. “The Hidden Face of Eve” May 1980
“ Memoirs from the Women's Prison.” November 1994)
“ Two Women in One.” December 1994
--- “ Woman at Point Zero.” September 1997
“ God Dies by the Nile (Third World Literature).”
“ Daughter of Isis: The Autobiography of Nawal El Saadawi.”
July 1999

Reeve Simon. “The New Jackals: Ramzi Yousef, Osama bin Laden and
the Future of Terrorism.” October 1999

Sabbagh Suha. “Palestinian Women of Gaza and the West Bank.”
March 1998
--- “Arab Women : Between Defiance and Restraint.”
January 2002

Sasson, Jean P. Princess: A True Story of Life Behind the Veil in Saudi Arabia

Osterholm Michael T., Schwartz John. “Living Terrors: What America
Needs to Know to Survive the Coming Bioterrorist Catastrophe.”

Muslim Women Reclaim Their Original Rights.
< http://members.aol.com/yahyam/page39/mwomen.htm >

Shari a.http://i-cias.com/e.o/sharia.htm

Skaine Rosemarie. The Women of Afghanistan Under the Taliban

Tainter Joseph A. “The Collapse of Complex Societies. 1988 to 2000.”

Weisberg Kelly D.. “Feminist Legal Theory: Foundations (Women in the Political Economy).”

Women in Islam versus Women in the Judeo-Christian Tradition: The
Myth & The Reality. http://thetruereligion.org/womenabrahamic.htm.

The Taliban & Afghan Women: Background
< http://www.feminist.org/afghan/facts.html >

Women's Rights and Equality in Islam
http://members.aol.com/_ht_a/yahyam/page19/equality.htm>

Souad Dai'ani. “The Palestinian women's movement in the Israeli
occupied West Bank and Gaza Strip.”

Genesis of Eden Diversity Encyclopedia
< http://www.dhushara.com/book/zulu/islamp/wicf/wic.htm >

The Right to Choose
<http://www.beliefnet.com/story/86/story_8676_3.html>

Hicks Stiehm Judith. “It's Our Military, Too: Women and the U.S.
Military (Women in the Political Economy.” December 1996

Malcolm X's (Al-Hajj Malik El-Shabazz) Letter from Mecca,THE
PILGRIMAGE TO MAKKAH
< http://www.arches.uga.edu/~godlas/malcomx.html>