Egyptian Poetry and Stories by Michelle Nashed 2003
A Mothers Day
A woman rises with Ra
on a mid-life morning
and passes by the Nile,
slow as the sun bark,
to find the best for her family,
feed bodies spinning into day.
By noon the god hangs high,
and she sits in the shade of home,
the trickle-wind of the river grazing
her forearms that strain dicing
spheres of tomato small,
meticulating with knife and hand,
sharp and damp, the girth of fruit
and mother
by the light that told Eratosthenes
the circumference of the world.
She labors to the cusp of night,
working into filling
the parts of beast and field
shes ground, salted, oiled
and rolls then folds, bit by bit,
the veined linen of the vine,
wrapping the flat-lain leaves
as full of care as Isis
tethered first the head,
then each finger, every toe,
weeping resin to hold
the pieces of her husband.
(a Hebrew mother used
pitch and bitumen glue
to hold a bulrush ark to save
her son from Pharaoh)
While the mummies boil to life
she sits to sew a sleeve,
twining the fabric of the fields
make-shift as the byblus boat
the widow-queen made, frantic
in the swallow-craze of sorrow,
the delta reeds where she split
pressing Horus out at vernal equinox,
that first green break through earth.
She treads the steps of the Holy Family
downstairs to the Hanging Church
and crosses herself on the threshold-
pause of mother, brink of barren,
the last drop she would flood
and grieve like ancient reapers
crying out to the magic goddess
whom the Virgin eclipsed.
At home, under the moon of ancient Jesus,
she builds a pyramid of the flesh shes made
and offers, steaming live and holy, to her family.
The father sees, by the smoke of priest and tomb,
God blessing bounty.
The Third
Crying and crying in the Cairene alley,
myriad cats cannot hear the adhan;
Things blow up; the peaces cannot hold
al-jihad is loosed upon the world--
the holy strife is loosed, and everywhere
the capacity for compassion wanes;
the best negotiate, while the worst
burst with their bombs, fight stones with fire.
Surely some solution is at hand;
surely Allahu Akhbar is at hand.
Allahu Akhbar! How could He with seed bless them all
as the dust of the earth, the number of stars,
and only some with land? Somewhere in the desert
a spawn with pigeon body and the head of a ram,
a pull crazy and constant as the moons,
is flitting its lame wings, while all about it
alight doves spurned into belligerent hawks.
The morning strikes again, but now I know
that half a century of betrayal
was terrorized by a dual promise.
And what sleek flight, its moment mounting fast,
reels back to Jerusalem to land?
Crossing
Forehead, chest, right, left-
I crossed Catholicly at Coptic[1] mass,
sat wrong, with the men,
faced God with no foulard[2]
and had not fasted.
Left shoulder is holy ghost
and right amen, I tried
to train my brain,
to kneel and stand as long as they
and pray.
I did not commune today,
but learned the body order
of father, son, and holy ghost,
amen.------------------------------------------------------------------------
[1] Egyptian orthodox
[2] headscarf; should be worn by Coptic women in church
Ramadan Vigil
Though not present
at the gibbous moon
this laylat al-qadr,
he kneeled and bent and lay,
pressed his head to the carpet to say
allahu akhbar, up and down alone
in waxing foreign light,
while Cairene mosques teemed
at midnight towards Mecca.
As women wandered through
the Gamaliya alleyways,
waddled under platters of fuul
to fill the prayers at Al-Azhar
he told the Jersey City factory:
fasting is exam for the people
that 27th day he did not eat.
At sunset, he broke fast in break-time,
showing that Ramadan is easier
in this kind of winter, and
this day is better than a thousand months
while his fathers spoke again
every word that had come down
to light the Night of Measure.
A Brief Talk about History
History, what is history?
Was it Menes or the Nile that linked the
lotus and papyrus, put the body to the head?
Past events,
A perfect
pyramid marked the order of man,
the measure of the god in Cheops, how the eye to the northern star can be keener
than the compass.
a record of the past,
Herodotus on the gift of the Nile
people,
farmers flooded out of the fields from
August to September toiling up the ramps, building to the sky, for twenty years
people that make events.
Akhenaton worshipped only one- the disk of
the rising sun, until the priests of Thebes erased him; Alexander came and conquered.
It is continuous, a continuous process,
Greece flowed into Egypt
like a stream that flows through time
the Nile fed Rome;
and goes back to ancient times
Thutmose tombed first in the rock of
before any written record.
the valley.
Does history stop?
Rome killed the cults; papyrus is extinct.
No,
Mark lit Egypt with Christ
what happened yesterday
Rome martyred the church.
is important for today,
The Arabs made crescents out of crosses
and what happens today
and Egypt Al-Qahira, another swell
is important for tomorrow
of empire the Turks would turn to Constantinople.
History is collecting facts
Napoleon came through to civilize, describe
and left a hole for Ali to fill with pasha, massacre the Mamluks, give
the obelisks away, modernize with soldiers, schools, cotton, and no fuel.
First of all, were dealing with collectivity
the pigeon cry at Denshiway
and the individuals, important persons the call of Saad Zaghloul
who have affected collectivity.
and Nasser made it so
History is part of the universal process
of which we are
hope in heroes
which we live
when he fell they cried
It is part of a genetic process
Abraham to Isaac and Ishmael,
Jews and Arabs
Why did the revolution happen?
The Brits had the canal; Faruq and the foreigners didnt share the wealth;
the poor were hungry. .
How was the revolution?
Gradualist, socialist, nationalist
Who came after?
Sadat
History is not just collecting static facts
the annals of Arabia
but getting into this genetic process
In the 2700 years of Pharaoh the Suez was the land of Goshen, where Israel dwelled
and multiplied
The new king of Egypt thought they were too many and
too mighty
The Lord came down in a burning bush to deliver them to
a land flowing with milk and honey
hardened Pharaohs heart
smote
at midnight
led people round by the way of the wilderness toward
the Red Sea, gave the law on the lobe of Egypt, buffer to the head, trickle
in the desert that could meet the artery, feed the people on what may be welled
below;
the heel of a promise: the land from the river of Egypt to the river Euphrates,
made jugular (close as God) by war.
It involves individuals and collectivity
Nasser spoke the voice of the Arabs, and they listened.
actions
He closed the Straits of Tiran; Sadat stormed across the Suez on Yom Kippur;
OPEC held the oil.
and reactions
Israel raided breakfast air; Sharon crossed back, close enough to hit Cairo
that affect relations
the Superpowers ceased fire, sent more weapons to both sides
that agreed
to disengage in 75, signed the Sinai II, and Israel withdrew
nations
Israel, Egypt, Jordan, Syria, Lebanon, and no Palestine
It involves psychology
displaced, disappointed, disillusioned, activated, terrorized, terrorists
political science
Sadats liberalization: revolution for rectification
economics
al-infitah, the opening that didnt work,
sociology
poverty, discontent, mobilization, radicalization, mad masses: riot rage over
bread and rice, sugar and tea; urban alienation; no good jobs
religion
Gush Emunim; Takfirwa al-Hijra, al-Jihad
philosophy
Muslims must kill jamiliyya governments and restore sharia.
how?
assassinate Sadat
why?
He betrayed Islam.
History is a science because we ask questions.
Did they leave by choice or force?
And
Is the iron fist
the only way?
we try to find answers by the comparative
method: looking for the common factor in
primary
Torah, Bible, Quran
and secondary sources
mandates, white papers,
resolutions and we get to the truth.
-Professor Abdel Wahab, American University in Cairo
Down the Desert Road
from people living off of figs,
the figs living on little water,
a painter feasts on a geometry
of watercolored forms:
a colonnade of beige arcing solar blue,
rafters beaming black, skewed stripes
pouring down the ledge,
cream cement popping out from periwinkle,
pyramid poking through, pointing red to Ra[1],
light and shade edging, cutting perfect lines
until sea meets sky like a blending blunder
of his acrylic days (cobalt, aquamarine, cerulean
conspiring to replicate a hue; hogs hair strands-
round and liner and fan);
it would be an easy scape to paint
if his hands werent shaking with age,
if fire didnt flare in his fingers,
if he were ancient in a tomb
smearing incongruous bodies-
lining almond eyes with khol[2],
squaring shoulders on profile forms,
distorting heroes out of dying men,
showing in ochre and henna
their days of fowling and fishing,
offering, reaping, and mourning,
so they could do the same after life.
He leaves the roads, the desert, the villas,
praying that feyrouz[3] too is in heaven,
and wades, in the blur of late life,
to the foot of the sea,
where waves rush and retreat,
a magentine stroke washes purple
right up to the last strip of day,
milky-way water breaks black;
horizon is the last line
as time draws it all into night-
a star, then stars, and stars,
too many, too bright,
too dark to paint.
------------------------------------------------------------------------
[1] the ancient Egyptian sun god
[2] a black substance used as eye make-up
[3] a brilliant turquoise
Alexandria,
2001
Minas Funeral
Adel arrived in the middle of the first night of loneliness* after his
sister Mina died. The old apartment was black and bare: the beds and couches
had been removed, the carpets reversed, the mirrors and pictures turned to the
walls. Though he had been away for over a decade, the men in the living
room barely stirred to greet him. They were sitting quietly, smoking and
sipping Turkish coffee from black cups with no sugar while their women wailed
from Minas bedroom; not even the joy of homecoming should disrupt the
vigil. Adel walked through solemnly, touched the hand of his older
brother Saad, and sank down to the ottoman beside him. Friends and relatives
had flocked from all over Egypt to grieve with them. There were cousins
who had grown up, uncles who had balded, the boab whod been guarding that
building for decades, and a host of other familiar faces. They, like the
government, had expected him to return after finishing medical school in London.
He was supposed to come back immediately and serve in the military. But
Adel had stayed away. From London he crossed the Atlantic on a red
carpet to Philadelphia. In the thick of Vietnam, America needed doctors.
This was his first time home. His Egyptian passport had expired; he was
safe, American.
When Amin, who was one of the long lost faces mourning with the family, realized
who had entered he couldnt restrain himself and called, ahlan wa
sahlan, Doctor Adel! from across the room, initiating a solemn chorus
of maalaysh, ya doctor among the others. As a child, he used
to serve Adel and his siblings Parisian style pastries and creamed British
tea in their villa in Asyut during the final years of Faruq. Their father
died before the revolution, and the headless family moved to the delta, leaving
both the man and the boy in the last Christian village of the country.
While the boys grew into doctors and the girls into teachers, he fathered six
children and widowed a wife. Adel didnt recognize him that
day, but he could tell from his accent that he was a saidy. Ahlan,
ya oustaz, he said, acknowledging him with a nod of the head, and the
old man gleamed with gratitude.
Adel found this spontaneous display of excitement far less offensive than
the shrill zagreet of lamentation with which the female guests would announce
themselves at the door, inciting rounds of shrieks from the women in the back.
He was glad he had missed the first outburst of grief at the moment of death,
when even the men were to show their pain. He remembered how terrible
it was when his mother died. His sisters and aunts ran about her bed like
chickens being slaughtered, wailing and screaming, ya mama! ya okhty!
to get her to rise and see what sorrow she had caused. He hated to see
them crazy like that, and to have to cry out loud in public. He was relieved
when he and his brother could retreat into the living room while their sisters
washed and dressed the body.
Saad had been in medical school at the time, and Adel was following in
his footsteps at the University of Alexandria. Despite their orphanage
and age, the men had little privacy or freedom. Mina, the oldest of the
siblings, succeeded her mother as the matriarch of the family, and she was more
tyrannical than any father could have been. They were a good Coptic family,
and they had to maintain their dignified name. She had no problems with
her younger sister, who was incapable of vanity or defiance. Mary didnt
paint her face or cinch her waist with the leather left from Europe to walk
by the boys at the cinema with theless respectable girls. Most of the
time she was in the home cooking and cleaning up after her brothers, leaving
only to shop and go to church, where she taught the children the about the saints.
She had had a couple of suitors, but she could not engage until her older sister
married, and Mina had rejected the few proposals she had received. She
fancied herself the last pillar of the family: Saad was too immature and selfish
to take control, Mary too meek and fragile, and Adel was the baby.
As the youngest in the family Adel had always been the most adored and
the most pampered. He didnt attend school until the age of twelve
because of his severe asthma, and the sisters would wait on him as if he were
a little king. Even after he grew up they smothered him with attention
and affection, and he bore the burden of being the preferred brother.
Saad had no patience for their meddling and doting. Soon after his mother
died Mina found out that hed having an affair with a pharmacist.
He couldnt be carousing around with a young woman to whom he wasnt
engaged, and she was not suitable for marriage. She was from a Protestant
family of shopkeepers; she smoked in public like a man. Saad denied that
he was involved with her and continued seeing her in secret. Saad was
also drinking a lot- Scotch hed been getting off of the black market.
Adel was worried, but he wouldnt interfere. Egypt was suffocating
both of them, and every little freedom was precious when Nasser was aligned
with the Soviets, when people would disappear in the night and never be heard
from again. He would let his brother have his woman and his whisky, and
he would find his own liberation.
He had a lover in America, where he could look at a woman and like it.
Hed met Laura in the operating room. She was a nurse and beautiful.
She had looked back, her green eyes gleaming, like no Egyptian woman would.
It was simple: there were no secret rendez-vous, no mothers putting their heads
together, making matches.
On the balcony stood a woman and a girl, both wearing shabby indigo robes, on
a break from their frenzy. The tall, strong girl looked wild- her frizzy brown
mane flailing in the Mediterranean breeze, her skin splotched red from having
hit herself. She was Amins oldest daughter, and though she had never
met Mina, she was grieving hard like shed learned when her mother died
deep down in the valley. The little woman was gripping her hand, as if
she needed the savage to hold her up. Her straight black hair hung in
disheveled streams down her meager torso, though she usually kept it tied in
a tight bun. Adel recognized that humble hunching body as his sister.
He stepped out with dread to greet her. Adel! she screamed
when she saw him, shrill as her grieving, and threw her feeble arms around his
waist. Al-hamdulilla, habibti, il-hamdulilla! she said, crying
into the barrel of his chest.
Ahlan, ya okhty, he said calmly patting her back.
You look sick, she said, still clutching him, there is no
one to take care of you over there.
But there was. He was practically living with Laura. Im
fine, ya okhty, he said. I think Im going to buy ahouse.
Hed be making more money when he went into a private practice.
Shh! she reprimanded with stern, superstitious eyes. Dont
speak like that out here, she said, looking down on the street, il
atrah! reminding him of the evil someone with an envious heart could cast
through the eye, and he was infuriated. The superstition was based on
a Biblical story about a child and a stone- Adel couldnt remember
the details, and he didnt want to. He hated the fact that his sister
believed in it. She even attributed Minas death to the evil eye.
She suspected Sousan, the butchers wife. Her husband had sold Mina
bad meat, and she had gone to get her money back. Sousan refused, and
the two women argued. Mina vowed that she would never buy from them again.
The next morning she didnt wake from sleep. Mary burst into tears
again when she finished whispering the story. Adel couldnt
bring himself to comfort her. It was tooridiculous. She was a diabetic!
he thought, though the cause of death could not be confirmed. The church
would not permit any cutting of the body; it would have to be buried as soon
as possible. Thats why he had had to rush home on the day of death.
He had to drop everything in America to come endure this crazy night, to grieve
before the body decayed. She had nothing to envy! he thought, still seething.
But he didnt argue. It would be in vain.
The priests arrived in the morning to walk the body out of the house. They followed
six policemen in the procession to the church wearing black stoles and chanting
the Three Holies: Remember me, O Lord, when Thou has come to Thy kingdom.
After them were the deacons and the acolytes in white and then the carpet of
mercy, carried at the corners by four distinguished women. Finally, Adel,
Saad, and two of Saads best friends carried the coffin before the rest
of the entourage.
On this solemn walk along the Corniche from Azarita to Sporting, Adel
finally saw Alexandria again. To one side the city looked as it always
had- its ancient arm, loaded with the structures of civilization, curved out
to the old fort that marked in the distance what neither the Arabs nor the Allies
had torn down. The sea was shimmering the high August light, splashing
up sides of ships and the rocky shore, beating baptism into steel and stone.
The street side was changed. When Adel had left, it bore the ruins
of Faruq- shiny signs that read Italian and Greek, naming vacant cafés,
bright striped awnings shading the ghosts of the wealthy and the foreign savoring
smooth, strong coffee, pulp of guava and mango, apricots dried in Syrian sun,
sheer leaves of philo, feta, olive, the pastry art of Paris. He returned
to find it littered with the venders and the beggars that the open market was
starving, the souls Egypt had lost with the Sinai.
Adel relieved himself of the load of Minas body on the front threshold
of the St. George church in Sporting and sat with the men on the left side of
the sanctuary. Most of them matched the dresses of the women with black
ties and sunglasses. In the center, a portrait of Mina was mounted on
a wooden cross, obstructing a painting of the Virgin. Abouna Girgius recited
the prayer of thanksgiving and then the cantor chanted the prayer for the dead.
The blind man held the vowels, quivering on the soul of language as if he would
never let go. Adel had never learned Coptic- it was ancient, useless,
and yet he felt the prayer in his heart. It was patience, devotion- the
sound of the martyred church, and the low, solemn tones that only memory could
hold took him took him back to the temples the monks lit after Mark. They
had made their own tongue from what was there and what had come and kept it
all the way from Aigyptos to Copt, through Europe and the Arabs .
The holy father opened the casket and put aside the lid that had been strewn
with flowers and sprinkled with rose water. He then scattered dust on
the body, making Minas blue silk dress as dingy as the grieving robes,
covering the jewels her sister had packed in, and saying, from dust, and
unto dust shalt thou return. Finally, the deacons carried the coffin
three times around the church while the choir chanted the Three Holies.
The cantor beat the rhythm on his knee with one hand and showed them the melody
with the other. Some of the singers cupped their ears, straining to hear.
The congregation rose to touch the hands of Saad, Adel, and Mary.
They were the chief mourners, and the brothers were almost through. Soon
Saad would resume his busy life at the clinic, and Adel would return to
America. But Mary would mourn for a year. She would wear black and
no jewelry, go only to the cemetery on feast days, and wail with women on everyholiday.
For the first forty days she would not leave the house, but stay in and sing
her sorrow, long and low and slow, to the streets. With her sister gone
and grieved she would be free to marry. But she was too tired, and Adel
knew it. Saad would have to stay with her.
At the cemetery
the last legs of the family stood among the holy men and their dearest friends.
Abouna Girgius sealed the coffin, saying a final blessing. The brothers
lifted Mina to the family vault and slid her in next to their mother.
There were inscriptions also for the father who was laid in Asyut below his
parents, his brothers and sisters, and the infant corpse of his first son.
Those who
were left returned to the apartment in Azarita to eat for the first time since
the death. Adel found his brother smoking his pipe alone on the
balcony. Izzayak, ya huya? he said as he stepped out to join
him. It was their first chance to talk.
Ana
taban, said Saad, looking out at the sea.
Wa
ana kamen, Adel replied, looking down to the broken sidewalk, the
debris that seemed to be seeping from the earth, filthy cats skulking in the
trash, as if they had reign over the land.
What happened? he asked. Adel had left with the last
Europeans, after the High Dam lit the valley, calmed the flood, when the people
finally had land and nothing to buy. Hed read Nasser in Al-Ahram,
heard him on the radio saying he would throw Israel into the Dead Sea.
Hed seen the empty rockets rolling in the streets of Cairo, pointing north,
the people dancing, the march across the Sinai. Five days later he heard
the fire, hours after salat, over Egypt eating ful medammas. The women
wailed the loss, and later the sad, sudden heart attack. I thought we
were progressing, liberalizing. Sadat had kicked the Soviets out
and opened Egypt to the West. There was trade again, and he let anyone
have a passport.
Its not working. The people couldnt afford
the foreign goods; the university graduates couldnt find jobs. And
theyre taking revenge, he whispered, pointing to the minaret of
the Ibrahimiya mosque, with the gleam of prophecy. Veils were spreading
like ivy from face to face; al-jihad was afoot.
I thought
Youve been watching from America! Sure, hes flying to
Jerusalem talking peace
Adel was relieved that Sadat
had the good sense to end the war. It was going to ruin Egypt.
but
hes making it a nightmare for us here, said Saad, wiping his hands
with one another over the iron railing. Adel didnt understand.
Hes trying to please them, to show them how much he believes- did
you know he put Abouna Shenouda in jail?
Adel
gasped inside. Walla?
But
that wasnt enough, he said. Theyre still killing
us. The women had resumed their shrieking in the back room, and
Adel felt the shrill pierce of fear. He had seen the rage.
They had been only boys bullying him in the bathroom. He was bigger than
they, and better- he knew it, and yet he was afraid when he felt their crazed
hatred, spitting him in the face, calling him kafir. He wanted to
save his brother. Why dont you follow me back? he asked.
Saad seemed surprised by the proposal and yet solemn in his response, as if
hed already deliberated over it. Mary cant live in America,
he said. She cant speak English or drive. There is no
kinesa for her. She would be miserable. He was right, and
Adel knew that Saad couldnt leave her, especially not then.
And besides, he continued, I am a king here. I get the
freshest fish, the choicest fruits, the best patch of beach at Mamoura,
because I am Dr. Saad. I have nothing in America.
Yes, said Adel, relieved that Saad hadnt taken his rash
offer. He wouldnt have been able to stand his sister watching over
him. He couldnt live like that anymore. And here you
are king of the trash.
And the sea, he said, looking out again, still proud of his city.
Im just looking for a queen. But he had ruined himself
with that pharmacist. He stayed with her for eight years, until he couldnt
stand it, and all the good Coptic girls were married.
Yalla, brothers,
summoned Mary as she burst out onto the balcony, interrupting their tête-a-tête
to tell them that the food was ready.
Taib!
snapped Saad, irritated by her abrupt urgency.
You
see how he treats me? she said, appealing to Adel.
Like
a sheikhs wife, he said, poking fun, a dog.
Ekhs
alayk! she scolded. And I thought I had my sweet brother back.
Only
until the night of peace**, he said.
Eh
da!? she said, both incredulous and outraged. You must stay
until the fortieth day. There would be another service for Mina.
It would end the first period of mourning.
I cant
stay away from my practice for forty days, he said, beginning to lose
his temper. She didnt understand- he had a life in America.
He had a woman and a practice. He was making it on his own; he had gotten
out.
Not
for your oldest sister? she said, beginning to cry again.
Mary,
khalas! yelled Saad, and she obeyed.
The next
day Adel went to Abouna Girgius to confess his sins so that he could take
communion on the night of peace, the night he would flee Egypt again.
He faced the father for the first time since he was just barely a man and confessed
the usual: I have been jealous and proud; I have looked at a woman with
lust. He did not tell that he had slept with a her. It was
different in America; abouna wouldnt understand.
Abouna Girgius sat solemn, his eyes cast down, his ear full of sins. This
was the part Adel hated most- the moment of judgment, the feigned shame,
the thick silence in which he was to repent. He didnt feel bad.
Any man who didnt want a woman, money, and prestige would be sick.
He was human.
Finally, the father spoke. The bond of a lustful eye ties the soul
to the bottom of the grave, he said. When your eye is evil,
your body is also full of darkness. This evil eye again! thought
Adel, nodding obediently. Even Abouna! The lamp of the
body is the eye, therefore if your eye us good, your whole body will be full
of light.(Matthew, 6:22-23) The priest delivered this prescription
with the zeal of revelation. Adel was exasperated.
On the afternoon of the third day the priests came to send the soul away.
They blessed the dining table and the bread that was to be offered as alms to
the poor and sprinkled all the rooms, now reconstituted with furniture and decorations,
with holy water. They prayed low and softly to soothe the suffering, and
by this solemn holy magic, the family was slowly freed of Mina. Adel
felt his spirit rise. The shrieking had subsided, and he would leave before
the saddest part- the seventh day, when the women would gather again to sing
their sorrow. Hed heard it when his mother died. After a week
of peace, they were no longer demented by death. The grief had set in.
Their souls were sobbing, and that he couldnt stand. It was the
sound that broke his heart.
The evening mass was hard. After America, Adels body was no
longer accustomed to fasting, nor fit to stand so long- through the preparation
of the elements, the prayers of thanksgiving, absolution, supplication, the
sermon, the creed, the kiss of peace. By the time the water and wine was
unveiled he had decided: he would marry. And the congregation cried: Kyrie
Eleison! He would run back to America and propose to Laura.
The instant the holy bread hit the wine the flesh took the blood. He would
buy a home; she wouldnt have to nurse anymore. And the priest professed:
This is in truth the Body and the Blood of Emmanuel our God.
Adel joined the peoples response, saying Amen. I believe.
The choir praised the Lord with Te Deum Laudamus and cymbals of joy. The
priest prayed silently and partook of the third part of the bread. He
paused for a moment, thinking hard on the holy Sacrament, then raised the chalice,
crossed the air, and spooned the wine into his mouth, marrying the blood to
the flesh. He stopped and thought again, then turned to the congregation.
They all kneeled and cried, Blessed is He that cometh in the name of the
Lord! And Adel went. He would commune. Fasting
and confession had prepared him for it. He circled the altar and received
the bread from the fingers of the father. He would begin his family!
He touched the spoon of wine with his tongue. He would not wither waiting.
In a miracle flash the texture of the bread and the taste of the wine became
one in his mouth. As he savored the Son of man he anticipated the night
of peace. He would announce the marriage, and the women would rejoice
with a clap of ululation. The weight of grief would reel into the trill
of joy.
*Copts refer to the night after someone dies as the night of loneliness
**the seventh night after someone dies, which in Coptic tradition constitutes
a break from the grievous mourning rituals
Glossary of Terms
abouna father, title for a Coptic priest
ahlan wa sahlan welcome
Aigyptos the Greek word for Egyptian
al-atrah the evil eye
boab a doorman
corniche a boardwalk
ekhs alayk shame on you
ful medammus a fava bean dish eaten for breakfast
habibi dear, love, sweetheart
al-Hamdullilah thank God
huya brother
kafir an unbeliever
kaman also
khalas the end; stop; enough
kinesa church
maalaysh it doesnt matter
okhty sister
oustaz title of respect for a man
saidy a man from Upper Egypt
salaam peace
sheriya street
taban tired
taib yes; ok
walla really!
zagreet an utterance of grief